By Maria-Ionela Neagu
This booklet presents an in-depth look at the cognitive and argumentative nature of political discourse with a spotlight at the function and position of conceptual metaphors in sensible argumentation. Neagu's empirical research centres at the corpus of the yankee Presidential debates in 2008 and speeches by way of Barack Obama from 2009-2011.
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Additional info for Decoding Political Discourse: Conceptual Metaphors and Argumentation: Conceptual Metaphors and Argumentation
Once they name a certain event in which the other was involved, they are aware of the fact that the audience will soon forget the details of the story, but they will have certainly generalized the new information which leaves its mark upon the antagonist’s identity, as it sullies his/her name. Thus, the protagonists manage to plant the seeds of doubt and distrust in their audience’s mind which can hardly be removed by further discourse. It is here that the ultimate rationale of discourse and conversation analysis should be assessed, namely in the multiple social, political and cultural functions of text and talk in society.
And that in part has to do with an economic philosophy that says that regulation is always bad. What I do is I close corporate loopholes… … business taxes on paper are high in this country… There are so many loopholes that have been written into the tax code… (September 26, 2008) Moreover, it is his language competence that makes up the unexpressed premise of the foreign policy solutions he proposes when framing POLITICS AS COMMUNICATION, which involves sharing ideas, or rather exchanging information with a view to achieving conflict resolution and ensuring the safety of the American nation.
1057/9781137309907 Decoding Conceptual Metaphors 41 Therefore, Obama defends unawares his standpoint on repeated occasions arguing that in no way can a nation maintain military superiority and yet deal with an economic crisis. ’ Thus, he opposes McCain’s proposal for an ‘across-the-board spending freeze’ as this would have meant cutting all connections between the government and the people, all resources that the government could have provided to the people. Such linguistic markers that pervade McCain’s discourse point once more to his Darwinist view on natural selection or ‘the preservation of the favoured races in the struggle for life’.